Category Archives: Ideas

Food history: Social change & tortilla technology

On the weblog Edible Geography Nicola Twilley presents a talk by and profile of Rachel Laudan, a historian of food, at Fueling Mexico City: A Grain Revolution:

All cities require fuel: oil, gas, electricity, and so on. What I want to talk about today is the energy that fuels the people in the cities—food. Without food energy, a city is nothing. A city is nothing without the people who work and play and enjoy or suffer through the city, and they require food.

I want to talk in four short bursts. The first is about what all cities need in the way of food. The second is the reason why Mexico City had a particularly hard time with food. The third describes a revolution in the food of Mexico City that has taken place in the twenty years since I first saw it. And the fourth is about the kind of trade-offs that had to be made to undergo that revolution in food.

On her own blog Rachel Laudan writes about why the Columbian exchange was a non-event in culinary history:

Ok, what do I mean by culinary history?  Culinary (from the Latin culina, kitchen) history traces the history of the (guess) the kitchen or more generally, the techniques used to turn plants and animals into food.

Thesis. 1492 (or the Columbian Exchange) is a complete non-event in culinary history.

Why?  Well, the kitchens and techniques that went from Old World to New were imposed on top of older Mesoamerican techniques.  The result was a two-tier cuisine.  The Spanish kitchen for those of Spanish ancestry, the Mexican kitchen for everyone else.

Or water mills, copper pots, bench stoves, bread ovens for the first lot, grindstones, pottery, three stones round the hearth to balance a griddle, for the latter.  Result–a thin layer of Catholic European Cuisine spread over the local cuisines.

More important what about the kitchens and techniques that went from the New World to the Old.  Zilch, nada. …

Consider three culinary techniques that the Old World could have picked up.

1.  Treating maize with an alkali.  The culinary advantage.  You can make a flexible flatbread with this.  Preferred by most people to the porridges and gruels that were the common way of eating maize in the Old World, maize not treated with alkali not lending itself to flat or raised bread preparations.

2. Making a vegetable puree sauce.  Eventually the Old World figured out how to do this with tomatoes.  But not with chiles, not as thickeners, and not with tomatillos which give a lovely acid taste and great thickening power.  Very little use of rehydrated dried chile in this capacity. Where are the tomatillos in Europe?  Where are the chiles used as the thickeners and flavorers of sauces (instead of simply as  a piquant taste).

3.  Turning cacti/agave into really useful foods.  The paddle cactus is perfect as a green vegetable and grows in arid regions.  The agave yields a drinkable liquid in arid regions and can be turned into a syrup or an alcohol without much trouble.  Yet although these now grow all over the arid regions of Eurasia they are used at most as animal food.

But not a one.  So far as I know, no cooks were brought over from the New World, no systematic exploitation of processing methods from that part of the world.

Critical Reflections on resilience thinking in the Transition Movement

The Resilience Alliance website has pointed to an interesting working paper from Alex Haxeltine, and Gill Seyfang from the Tyndall Centre in the UK Transitions for the People: Theory and Practice of ‘Transition’ and ‘Resilience’ in the UK’s Transition Movement, whose focus on developing transition towns to respond to the challenges of climate change and peak oil we have covered before on this blog.

Haxeltine and Seyfang state they write as ‘critical friends’ of the transition movement and address the transition movements equation of localism with resilience (which I believe is incorrect, and likely counterproductive).  It is wonderful to see resilience researchers engaging with they dynamic transition movement.  They write:

The specific language used is of “rebuilding resilience” – drawing on historical descriptions of towns in the UK around 100 years ago, the handbook argues that resilience has been decreased in recent decades. The narrative describes how localised patterns of production and consumption (and the associated skill sets and community cohesion) were eroded in a relentless shift to ever larger scale industrialized systems of production and consumption, made possible by the use of fossil fuel energy sources. Hopkins argues that there is now a great urgency to the need to rebuild resilience because of imminent disturbances (or shocks) in the form of peak-oil, climate change, and the associated impacts on economic systems and trading patterns (Hopkins, 2008). He links this urgency directly to our current oil dependency: “it is about looking at the Achilles heel of globalization, one from which there is no protection other than resilience: its degree of oil dependency” (Hopkins, 2008).

The framing of the Transition model provided in the handbook does explicitly draw upon the academic literature on resilience in socio-ecological systems (citing a 2006 introductory text by Brian Walker and David Salt for example), but what ideas are being taken from this literature, and to what extent is the resulting framework consistent with the interpretation of resilience quoted in section 2 of this paper? The Transition Handbook (Hopkins, 2008) cites studies of what makes ecosystems resilient, identifying: diversity, modularity and tightness of feedbacks:

These initial resilience indicators rely heavily on equating resilience with the re-localisation of systems of production and consumption. So the Transition Handbook could be said to provide a starting point for talking about resilience in a Transition Town, but it is still a long way from being clear about what is needed in practice. Furthermore the evidence from observation of the local Transition groups (during 2008-2009) is that they are in an equivalent situation of trying to frame multiple actions in terms of the building of resilience but relying heavily on equating resilience with a re-localisation of production-consumption patterns.

Resilience theory highlights the fact that building resilience to a specified disturbance (such as Peak Oil) does not necessarily provide the same resilience to all possible disturbances. Some properties of a Transitioning community, such as strong community networks and diverse skill sets, may help provide resilience to most disturbances, while other properties may be very specific to one disturbance. If one were to take the position that the greatest shocks in the coming years may, in the end, turn out not to be the ones that we expected, then successfully building a specific resilience to an expected threat (such as Peak Oil) may not provide resilience against realized disturbances. So what may be required is to build resilience to specific threats in a way that also builds system properties that help in coping with diverse possible threats – implying, for example, a need for a capacity to innovate.

The current framing of resilience equates resilience with localisation in a rather unquestioning way, as demonstrated by the resilience indicators given in the Transition Handbook. We would argue that increasing any one of these indicators could actually either increase or decrease resilience to a specific disturbance, depending the exact nature of the disturbance and on the exact systemic changes used to enhance the indicator. We also argue that the desirable goal is not to simply increase such indicators as much as possible, but to find the right balance between resilience and other goals, such as quality of life and well being.

Systems theorist Vladimir Arnold has died

Vladimir Arnold from WikipediaVladimir I. Arnold one of the major creators of dynamical systems theory used to represent ecological regime shifts died June 3rd this year.

He was one of the creators of the mathematics behind what is known as catastrophe theory and singularity theory which are used to represent regime shifts.  The New York Times writes:

Singularity theory predicts that under certain circumstances slow, smooth changes in a system can lead to an abrupt major change, in the way that the slipping of a few small rocks can set off an avalanche. The theory has applications in physics, chemistry and biology.

“He was a genius and one of the greatest and most influential mathematicians of our time,” said Boris A. Khesin, a former student of Dr. Arnold’s and now a professor of mathematics at the University of Toronto.

One of Dr. Arnold’s biggest contributions was applying the methods of geometry and symmetry to the motion of particles. Dr. Arnold work on how fluids flow was applied to the dynamics of weather, providing a mathematical explanation for why it is not possible to make forecasts months in advance. Infinitesimal gaps or errors in information cause forecasts to diverge completely from reality.

A similar approach can also be applied to the motion of planets. If Earth were the only planet to circle the Sun, its orbit would follow a precise elliptical path, but the gravity of the other planets disturbs the motion. Scientists found that it impossible to calculate the precise motion of the planets over very long periods of time or even prove that Earth will not one day be flung out of the solar system.

Understanding the subtle and difficult-to-predict boundary between stability and instability is important not only in the study of planetary dynamics but also in other endeavors, like designing a nuclear fusion reactor.

In 1954, the Russian mathematician Andrey Kolmogorov figured out a key insight to calculating whether such systems are stable. Dr. Arnold provided a rigorous proof in 1963 for one set of circumstances. Another mathematician, Jürgen Moser, provided the proof for another. The work is now collectively know at the KAM theory.

GMO crops and shifting agricultural food webs

A recent paper by Yanhui Lu and others in Science (DOI: 10.1126/science.1187881) shows how ecological impacts of Bt cotton at the landscape level have lead to a surge in pests. In northern China, the cotton crop is 95% Bt cotton.  The paper shows that Mirid bugs have increased both within cotton fields, but also in other crops grown in regions with large amounts of Bt cotton.

While the farmers who planted GMO cotton have benefited from it, the increase regional pest load has imposed a burden on other farmers who do not grow Bt cotton – a negative externality. This regional impact on other crops is shown in Figure 4 from their paper.

Association between mirid bug infestation levels in either cotton or key fruit crops, and Bt cotton planting proportion. The measure of mirid bug infestation was assigned a score ranging from 1 (no infestation) to 5 (extreme infestation).

While this is the first paper, which I’m aware of, to demonstrate such landscape level impacts of GMOs on insect pests, this type of consequence of Bt GMO crops has been predicted for a long time.  For example, ten years ago I argued in Conservation Ecology that risk assessment of GMO crops should include not only direct impacts, but indirect ecological impacts, as part of an adaptive risk assessment processes for GMO crops. Below is Figure 1 from that paper.

The direct and indirect effects of genetically modified crops interact with the scale at which they are grown to determine the difficulty of predicting, testing, and monitoring their potential impacts.

The Agricultural Biodiversity Weblog comments on the paper, and SciDev.net reports Bt cotton linked with surge in crop pest:

Their fifteen-year study surveyed a region of northern China where ten million small-scale farmers grow nearly three million hectares of Bt cotton, and 26 million hectares of other crops. It revealed widespread infestation with mirid bug (Heteroptera Miridae), which is destroying fruit, vegetable, cotton and cereal crops. And the rise of this pest correlated directly with Bt cotton planting.

Bt cotton is a genetically engineered strain, produced by the biotechnology company Monsanto. It makes its own insecticide which kills bollworm (Helicoverpa armigera), a common cotton pest that eats the crop’s product — the bolls. …

They watched the farms gradually become a source of mirid bug infestations, in parallel with the rise of Bt cotton. The bugs, initially regarded as occasional or minor pests, spread out to surrounding areas, “acquiring pest status” and infesting Chinese date, grape, apple peach and pear crops.

Before Bt cotton, the pesticides used to kill bollworm also controlled mirid bugs. Now, farmers are using more sprays to fight mirid bugs, said the scientists.

“Our work shows that a drop in insecticide use in Bt cotton fields leads to a reversal of the ecological role of cotton; from being a sink for mirid bugs in conventional systems to an actual source for these pests in Bt cotton growing systems,” …

Nature news reports:

The rise of mirids has driven Chinese farmers back to pesticides — they are currently using about two-thirds as much as they did before Bt cotton was introduced. As mirids develop resistance to the pesticides, Wu expects that farmers will soon spray as much as they ever did.

Two years ago, a study led by David Just, an economist at Cornell University at Ithaca, New York, concluded that the economic benefits of Bt cotton in China have eroded. The team attributed this to increased pesticide use to deal with secondary pests.

The conclusion was controversial, with critics of the study focusing on the relatively small sample size and use of economic modelling. Wu’s findings back up the earlier study, says David Andow, an entomologist at the University of Minnesota in St Paul.

“The finding reminds us yet again that genetic modified crops are not a magic bullet for pest control,” says Andow. “They have to be part of an integrated pest-management system to retain long-term benefits.”

Whenever a primary pest is targeted, other species are likely to rise in its place. For example, the boll weevil was once the main worldwide threat to cotton. As farmers sprayed pesticides against the weevils, bollworms developed resistance and rose to become the primary pest. Similarly, stink bugs have replaced bollworms as the primary pest in southeastern United States since Bt cotton was introduced.

Wu stresses, however, that pest control must keep sight of the whole ecosystem. “The impact of genetically modified crops must be assessed on the landscape level, taking into account the ecological input of different organisms,” he says. “This is the only way to ensure the sustainability of their application.”

History of The Limits to Growth

In the new general sustainability science journal Solutions, sustainability researchers Jørgen Nørgård, John Peet, Kristín Vala Ragnarsdóttir provide their take on the history of the response to the controversial and influential environmental study Limits to Growth in The History of The Limits to Growth:

… In re-examining the analysis and central arguments of [Limits to Growth] LtG, we have found that its approach remains useful and that its conclusions are still surprisingly valid. …

Matthew R. Simmons, president of the world’s largest investment company specializing in energy, Simmons and Company International, read the book a few years ago, after hearing about the controversy. To his surprise he discovered that the criticisms had little to do with the content of the book. “After reading Limits to Growth, I was amazed,” he wrote in 2000. “There was not one sentence or even a single word written about an oil shortage or limits to any specific resource, by the year 2000.” He concluded that LtG broadly gives a correct picture of world development, and he became upset that so many of his colleagues had wasted three decades criticizing it instead of taking action.

The recent renewed interest in the environment and economic development gives hope for a solution. Although it has not yet led to new action, this shift in thinking has triggered a few analyses that recognize possible limits to growth and hence point toward solutions along the lines suggested in LtG. The following examples illustrate this hope.

A recent UK government committee indicates an emerging political willingness to at least challenge the growth paradigm as reflected in the title of the committee’s report: Prosperity without Growth? The report “questions whether ever-rising incomes for the already-rich are an appropriate goal for policy in a world constrained by ecological limits.”

Joseph Stiglitz, a Nobel Prize winner in economics who had at first rejected LtG‘s ideas about resource shortages, now recognizes that present trends in the world economy are unsustainable. Stiglitz, along with another Nobel laureate in economics, Amartya Sen, headed a commission convened by French president Nicolas Sarkozy to investigate alternative measures of social progress to GDP. One of their key messages is that “the time is ripe for our measurement system to shift emphasis from measuring economic production to measuring people’s well-being.” In their critique of societies’ overreliance on GDP, Stiglitz and Sen are implicitly agreeing with LtG‘s analysis.

Finally, as a sign of renewed recognition of the limits to growth, 28 scientists have identified nine planetary boundaries within which human activities can operate safely. The scientists estimate that humanity has already transgressed three of these boundaries, namely those for climate change, biodiversity loss, and changes to the global nitrogen cycle.

Short Links: anthropology and loyalty

1) From Savage Minds, An interactive Anthropological theory timeline, and another, non-interactive, one.

2) Economist Rajiv Sethi reflects on Albert Hirschman‘s classic book Exit, Voice and Loyalty – I last read it over 15 years ago, Sethi’s reflection inspire me to reread it.  Sethi writes on The Astonishing Voice of Albert Hirschman:

This is a book with dozens of sparking insights tied together by a coherent vision. The vision allows for a broad range of human motivation, encompassing (but not limited to) standard hypotheses regarding rational behavior. Economic actors in Hirschman’s world shop for lower prices and higher quality, to be sure, but they also capable of making a nuisance of themselves, engaging in self-deception, and displaying fierce loyalty to organizations with which they are affiliated. This rich, complex conception of human behavior allows for a sweeping analysis that is as penetrating as it is ambitious.

Planes & Volcanoes vs. Banks & CDOs

P O Neill of Fistful of Euros compares The volcano crisis and the financial crisis:

Are the two crises alike? Consider the similarities. In each, an unexpected event in a forgotten part of the system ends up having global ramifications. The unexpected event occurs in a system that needs constant motion for its effective operation: as long as the securities/passengers can be moved on to the next stage, the system keeps functioning. When one part of it stops working, the rest quickly breaks down. But there’s more.

Both the finance and airline industries have to balance the tension between 2 parts of their business: the “utility”, the bit that people and governments view as an essential service (payment systems and getting people from A to B) and the rest of the business model that has grown up around that, and at least in the good times, where the big profits are made. And although both industries have seen a progressive loosening of government oversight in the last 3 decades, it takes just one crisis to show how quickly the leash can be suddenly pulled back.

Finally, each crisis does a good job of revealing the hidden assumptions: we buy pieces of paper because we’re confident we’re able to sell them, and we get on a plane to somewhere because we’re confident we’ll be able to get back. Each industry built up its “illusion of liquidity”.

Then of course, there are the differences. We mentioned above the tightening leash on each industry as a crisis developed. That on airlines is much tighter. Even as banking systems seemed to be dragging down the world economy in late 2008, governments never gave any serious thought to suspending their operations. But the airspace was shut down not in the basis of a specific airplane event, but a worst-case scenario.

Second, in contrast to the G20-inspired rush to coordinate responses to the financial crisis, the response to the volcano crisis looks very ad hoc. Yes there are some pan-European agencies and the EU, but the ripple effects are all over the world and once one reviews the tales of woe, one sees that passengers are subject to the varied policies and rules for airlines, airports, hotels, visas, and travel agencies. In contrast to the concerns about “financial protectionism”, the airline business does not seem to have characterized by any assumption of equal treatment for all: the airline and the airport is still the flag carrier (even when privately-operated) and where you were when your journey got interrupted mattered a lot.

An interview with Elinor Ostrom

Elinor Ostrom will be in Stockholm next week for a seminar at the Royal Swedish Academy of Sciences among other things (unless the Icelandic ash cloud stops her) [update – it stopped her].  She was also recently interviewed by Fran Korten for Yes! Magazine in Elinor Ostrom Wins Nobel for Common(s) Sense:

Photo by Chris Meyer / Indiana University

Fran Korten: When you first learned that you had won the Nobel Prize in Economics, were you surprised?

Elinor Ostrom: Yes. It was quite surprising. I was both happy and relieved.

Fran: Why relieved?

Elinor: Well, relieved in that I was doing a bunch of research through the years that many people thought was very radical and people didn’t like. As a person who does interdisciplinary work, I didn’t fit anywhere. I was relieved that, after all these years of struggle, someone really thought it did add up. That’s very nice.

And it’s very nice for the team that I’ve been a part of here at the Workshop. We have had a different style of organizing. It is an interdisciplinary center—we have graduate students, visiting scholars, and faculty working together. I never would have won the Nobel but for being a part of that enterprise.

Fran: It’s interesting that your research is about people learning to cooperate. And your Workshop at the university is also organized on principles of cooperation.

Elinor: I have a new book coming out in May entitled Working Together, written with Amy Poteete and Marco Janssen. It is on collective actions in the commons. What we’re talking about is how people work together. We’ve used an immense array of different methods to look at this question—case studies, including my own dissertation and Amy’s work, modeling, experiments, large-scale statistical work. We show how people use multiple methods to work together.

Fran: But what about the “free-rider” problem where some people abide by the rules and some people don’t? Won’t the whole thing fall apart?

Elinor: Well if the people don’t communicate and get some shared norms and rules, that’s right, you’ll have that problem. But if they get together and say, “Hey folks, this is a project that we’re all going to have to contribute to. Now, let’s figure it out,” they can make it work. For example, if it’s a community garden, they might say, “Do we agree every Saturday morning we’re all going to go down to the community garden, and we’re going to take roll and we’re going to put the roll up on a bulletin board?” A lot of communities have figured out subtle ways of making everyone contribute, because if they don’t, those people are noticeable.

Fran: So public shaming and public honoring are one key to managing the commons?

Elinor: Shaming and honoring are very important. We don’t have as much of an understanding of that. There are scholars who understand that, but that’s not been part of our accepted way of thinking about collective action.

Fran: Do you have a favorite example of where people have been able to self-organize to manage property in common?

Elinor: One that I read early on that just unglued me because I wasn’t expecting it was the work of Robert Netting, an anthropologist who had been studying the alpine commons for a very long time. He studied Swiss peasants and then studied in Africa too. He was quite disturbed that people were saying that Africans were primitive because they used common property so frequently and they didn’t know about the benefits of private property. The implication was we’ve got to impose private property rules on them. Netting said, “Are the Swiss peasants stupid? They use common property also.”

Let’s think about this a bit. In the valleys, they use private property, while up in the alpine areas, they use common property. So the same people know about private property and common property, but they choose to use common property for the alpine areas. Why? Well, the alpine areas are what Netting calls “spotty.” The rainfall is high in one section one year, and the snow is great, and it’s rich. But the other parts of the area are dry. Now if you put fences up for private property, then Smith’s got great grass one year he can’t even use it all and Brown doesn’t have any. So, Netting argued, there are places where it makes sense to have an open pasture rather than a closed one. Then he gives you a very good idea of the wide diversity of the particular rules that people have used for managing that common land.

Fran: Why were Netting’s findings so surprising to you?

Elinor: I had grown up thinking that land was something that would always move to private property. I had done my dissertation on groundwater in California, so I was familiar with the management of water as a commons. But when I read Netting, I realized that when there are “spotty” land environments, it really doesn’t make sense to put up fences and have small private plots.

Fran: If you were to have a sit-down session with someone with a big influence on natural resources policy say Robert Zoellick, head of the World Bank, or Ken Salazar, Secretary of the U.S. Department of the Interior, what would be your advice?

Elinor: No panaceas! We tend to want simple formulas. We have two main prescriptions: privatize the resource or make it state property with uniform rules. But sometimes the people who are living on the resource are in the best position to figure out how to manage it as a commons.

Fran: Do you have a message for the general public?

Elinor: We need to get people away from the notion that you have to have a fancy car and a huge house. Some of the homes that have been built in the last 10 years just appall me. Why do humans need huge homes? I was born poor and I didn’t know you bought clothes at anything but the Goodwill until I went to college. Some of our mentality about what it means to have a good life is, I think, not going to help us in the next 50 years. We have to think through how to choose a meaningful life where we’re helping one another in ways that really help the Earth.

Fran: Let’s look ahead 20 years. What would you hope that the world will understand about managing common property systems?

Elinor: What we need is a broader sense of what we call “social ecological systems.” We need to look at the biological side and the social side with one framework rather than 30 different languages. That is big, but I now have some of my colleagues very interested. Some of them are young, and what I find encouraging is that with a bunch of us working together, I can see us moving ahead in the next 20 years or so. Twenty years from now, at 96, I probably won’t be as active.

Cochabamba picking up after Copenhagen

The Bolivian city of Cochabamba will host what is called “The Peoples’ Conference on Climate Change and the Rights of Mother Earth” writes Sarah van Gelder in YES! Magazine.

Once a pivotal popular struggle arena against water privatization (see e.g. here and here) the city of Cochabamba is now hosting what is reported as a new kind of people-centred forum on climate change, supported by Bolivian president Evo Morales, who is joined by representatives of 50 governments.

Sarah van Gelder reports:

[The] Cochabamba [meeting] represents a new mindset with new players taking the lead: the activists who are stopping new coal plant construction; the towns and cities, businesses, faith groups, and farmers who are adopting sustainable practices; and each one of us who cuts back on driving, meat, and waste and works to “live well” where we are, without using up the life-giving capacities of our finite planet.

Bolivia

A concrete objective concerns the “climate debt”, as reported by Sarah van Gelder:

Participants at the Cochabamba summit will develop ways to measure the climate debt that the wealthy nations—where just 20 percent of the world’s population lives—owe the rest of the world for having emitted 75 percent of greenhouse gases in the atmosphere. Organizers are calling for binding agreements, with United Nation sanctions for those who fail to live up to their climate commitments.

Representatives of 50 governments will meet with ordinary people and social movement leaders from around the world in Cochabamba, Bolivia, to work on solutions to what may be the biggest threat ever faced by humankind.