Tag Archives: philosphy

Does an increased awareness of catastrophic “tipping points”, really trigger political action?

This critical question relates to a suite of resilience related research fields, ranging from early warnings of catastrophic shifts in ecosystems, non-linear planetary boundaries, and the role of perceived crisis as triggers of transformations towards more adaptive forms of ecosystem governance.

The answer might seem quite straight-forward: “yes!”. Why wouldn’t political actors try to steer away from potentially devastating tipping points? Political philosopher Stephen M. Gardiner elaborates the opposite position in a very thought-provoking article in the Journal of Social Philosophy (2009) about the moral implications of abrupt climate change.

Planetary Boundaries

Planetary Boundaries

According to Gardiner, several economical, psychological and intergenerational dilemmas make it likely that an increased awareness of devastating “tipping points”, undermine political actors’ work towards effective climate change mitigation. Instead, it induces them to focus on adaptation measures, and involve in what Gardiner denotes an “Intergenerational Arms Race”.

Suppose, for example, that a given generation knew that it would be hit with a catastrophic abrupt change no matter what it did. Might it not be inclined to fatalism? If so, then the temporal proximity of abrupt change would actually enhance political inertia, rather than undercut it. (Why bother?)

In addition, according to Gardiner, in facing abrupt climate change, there will be other more urgent concerns than climate change mitigation, again creating greater risks for future generations.

[T]he proximity of the abrupt change may actually provide an incentive for increasing current emissions above the amount that even a completely self-interested generation would normally choose. What I have in mind is this. Suppose that a generation could increase its own ability to cope with an impending abrupt change by increasing its emissions beyond their existing level. (For example, suppose that it could boost economic output to enhance adaptation efforts by relaxing existing emissions standards.) Then, it would have a generation-relative reason to do so, and it would have this even if the net costs of the additional emissions to future generations far exceed the short-term benefits. Given this, it is conceivable that the impending presence of a given abrupt change may actually exacerbate the PIBP “the problem of intergenerational buck passing”], leaving future generations worse off than under the gradualist paradigm.

So what are the ways to get out of this dilemma? Gardiner suggests:

In my view, if we are to solve this problem, we will need to look beyond people’s generation-relative preferences. Moreover, the prevalence of the intergenerational problem suggests that one set of motivations that we need to think hard about engaging is those connected to moral beliefs about our obligations to those only recently, or not yet, born. This leaves us with one final question. Can the abrupt paradigm assist us in this last task? Perhaps so: for one intriguing possibility is that abrupt change will help us to engage intergenerational motivations.

(Thanks to Simon Birnbaum for passing on Gardiner’s article.)